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Even before Francisco Pizarro set foot in South America, the people, wealth, natural resources, and social organization of the prehispanic Andes were already being documented in text. The earliest known document of this kind, the Sámano account, was copied into the Spanish royal record by Juan de Sámano around 1528. By recounting the first European explorations in the region, the Sámano account established a tradition of recording and collating information about the Andes in written documents, a practice that continues today in projects like Joanne Pillsbury’s Guide to Documentary Sources for Andean Studies, 1530–1900. In the three volumes… Full Review

The exhibition (and accompanying catalogue) Hans Hofmann: Circa 1950 sets out to convince viewers that it was a “singularly important year” in the artist’s career (9). In contrast, at a panel discussion on March 27, 2010, at the Oklahoma City Museum of Art, curator Catherine Morris referred to 1950 as a “minor moment” in Hans Hofmann’s life. So which is it? After several visits and a thorough reading of the catalogue, it’s hard to say. While the year was clearly a momentous one for Hofmann (American, b. Germany, 1880–1966), it was only sometimes so for the reasons the curators suggest… Full Review

Pika Ghosh’s Temple to Love: Architecture and Devotion in Seventeenth-Century Bengal breaks new ground in its exploration of Hindu temple architecture. This deeply researched, well-argued work considers a radically new form of temple design that was first consolidated in mid-seventeenth century Vishnupur, capital of the Malla dynasty of western Bengal. Ghosh weaves together histories of architecture, religion, culture, and sacred poetic literature to explore the genesis and early development of the temple form proclaimed by its patrons navaratna ratnam—in her translation, “new bejeweled temple”—in an inscription on the mid-seventeenth-century Shyam Ray Temple at Vishnupur. Ghosh concentrates on the formative… Full Review

In The Pygmalion Effect Victor Stoichita makes the astonishing claim that there is a libidinal component to mimetic production. Western art history—taken here to be a history of mimesis, of copies—has a dark, disavowed, erotic heart: the simulacrum. The simulacrum differs from the copy in that it is magical rather than mimetic, invites touch rather than merely looking, and is autonomous rather than merely derived from a model; Pygmalion’s statue is its founding myth. Arguing that “the simulacrum was not completely banished by Platonism” (3), Stoichita explores the “reverberations” (5) of the Pygmalion myth through Western art, paying close attention… Full Review

During the Tibetan Shrine exhibition at the Sackler gallery in Washington, DC, at the foot of the staircase leading into the museum’s subterranean atrium, a red gateway drew visitors toward a small opening on the opposite, neutral wall. Introductory wall text explained that what lay inside approximated a shrine that an elite family in Tibet might have had in their home. Comprised of objects collected over several decades by Alice Kandell, the single-room shrine installation was an adaptation of what one might encounter in her New York home. Upon visiting Sikkim as a young woman, Kandell became fascinated by Tibetan… Full Review

The modest title of Matthew Reeve’s book Thirteenth-Century Wall Painting of Salisbury Cathedral: Art, Liturgy and Reform only hints at the rich investigation contained therein. Salisbury Cathedral furnishes an unusual instance in which the building itself was constructed on a virgin site in one long campaign (ca. 1220–58), and where there is extensive evidence of the structure’s painted program. Moreover, the details of the celebration of the liturgy within this space are known since it was made to house the newly minted Sarum Rite, written at Salisbury perhaps by the bishop who inaugurated the cathedral-building program, Richard Poore (r. 1217–28)… Full Review

The museum marks a place where rule-based ethics and a reliance on principles, codes, laws, and mission statements actively intersect with situational ethics and the invocation of consequentialist arguments. While it may not be news that, in theory, the ethical dimensions of museum practice involve every area of the profession and all genres of museums, the manifold ways in which theory might confront those practices are sometimes less clear. At New Directions in Museum Ethics: Conference of Graduate Student Research a diverse group, including graduate students, recent graduates, and senior scholar/practitioners in various specializations and disciplines, made… Full Review

One of Spain’s most intriguing monuments is the royal monastery church of San Isidore in Léon. It is well known for its extensive cycles of capitals, its Romanesque portals, and above all the paintings in the so-called Pantheon de los Reyes at the west end of the church. Previous scholars have usually held the Infanta Urraca (d. 1101), sister of King Alfonso VI, responsible for the rebuilding of the church, or have considered the Infanta Sancha (d. 1159) as the patron of the building. The latter view is based on the evidence provided by a dedicatory relief in the… Full Review

This exhibition and catalogue reassemble the surviving fragments of one of Paolo Veronese’s largest altarpieces, a work completed around 1565 for the cousins Antonio and Girolamo Petrobelli to adorn the family’s chapel in San Francesco at Lendinara, a town west of Rovigo in the Po valley. The church no longer survives, and Veronese’s altarpiece had disappeared by 1795. The three largest fragments have been known to relate for more than a century, but only recently has Xavier Salomon recognized the small Head of an Angel in the Blanton Museum of Art as the missing archangel from the center. Thanks to… Full Review

Poet, urban chronicler, and queer dandy about town, Salvador Novo helped give modernism in Mexico its shape while never quite fitting in. A consummate insider-outsider, he found perches in the government and at various publications throughout his career, though he never stayed for very long. In the 1920s and 1930s, Novo was a member of the Contemporáneos literary circle, which was known for its high-meets-low tastes and cosmopolitan orientation. He published prodigiously—“promiscuously” according to his critics who advocated a folkloric cultural nationalism—with writings ranging from the cunning to tongue-in-cheek. Many of his stories circulated in the new illustrated magazines that… Full Review