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Simon Njami remains a consistent voice in defining and elucidating twenty-first-century art created by African artists. The exhibitions he curates provide insights espoused by art practitioners of African descent with new interpretive criteria. Njami furthers this aim in his latest collaboration with Mara Ambrožič: The Divine Comedy: Heaven, Purgatory and Hell Revisited by Contemporary African Artists. This mammoth project is composed of three exhibitions, each dedicated to a realm of Dante Alighieri’s Divine Comedy. Similarly, the extensive catalogue is organized into three sections that advance Njami and Ambrožič’s aim to enact and encourage contemplative gestures akin to those… Full Review

At first, the Noli me tangere and Doubting Thomas episodes may appear to be a rather curious pairing as the subject of a book. These two religious narratives are often represented separately and usually have been discussed as distinct topics throughout much of the history of Western art. They are not typically thought of as forming a unit. However, as co-authors Erin E. Benay and Lisa M. Rafanelli reveal, these two events are related. Central to both stories is the resurrected body of Christ and the varying levels of contact with it. Artistic representations of the Noli me tangere and… Full Review

Art and Rhetoric in Roman Culture, edited by Jaś Elsner and Michel Meyer, makes a case for a prescriptive approach to the understanding of Roman visual culture. This prescription is outlined in Meyer’s preface and Elsner’s introduction. Both propose the model of Aristotle’s tripartite division of rhetoric into speaker (ethos), audience (pathos), and speech (logos) as the framework for the analysis of visual material. The preface defines the distinctive qualities of Roman as being more declamatory than argumentative—as in Greek rhetoric—which then allows for the inclusion of visual material: “Art is a way… Full Review

The volume Chavín: Peru’s Enigmatic Temple in the Andes is a thoroughly researched scholarly complement to the blockbuster exhibition of the same name, held at the Museum Rietberg, Zürich, between November 23, 2012, and March 10, 2013. Edited by Peter Fux, the catalogue presents the work of a group of scholars who seek to reanalyze, reevaluate, and reconstruct the role of Chavín de Huántar in Andean scholarship. Rather than merely summarizing previous research, the articles present new archaeological excavations and new interpretations of material objects, monumental decorations, and plans of excavated sites. The book is noteworthy in that all of… Full Review

Six chapters of this conveniently quarto-sized catalogue examine the history of metalpoint’s use by artists in Italy, the Low Countries, Germany and Switzerland, nineteenth-century Britain, and more recently by U.S. artists as well as Otto Dix, Avigdor Arikha, and Shirazeh Houshiary, whose Shroud (2000; unillustrated) is mistakenly placed in Norwich Castle Museum and Art Gallery rather than the Tate (237). For those of us who have asserted glibly that metalpoint went out with tempera painting, the sections dealing with the later history of the medium will be of particular interest—not least the detail, revealed in a letter by Edward Burne-Jones… Full Review

What is bling, if not more tightly focused shine? The Oxford English Dictionary defines bling (sometimes reduplicated as bling-bling) as both a material referent and multivalent signified: “A. n. (A piece of) ostentatious jewelry. Hence: wealth; conspicuous consumption. B. adj. Ostentatious, flashy; designating flamboyant jewelry or dress. Also: that glorifies conspicuous consumption; materialistic.” According to the rapper B.G., one of the coiners of term at the end of the last century, bling is also the imaginary sound light makes when it hits a diamond. Bling is key to Krista A. Thompson’s Shine: The Visual Economy of Light in African Diasporic… Full Review

Lienzos are large painted cloths produced after the Spanish invasion of Mexico that relate the territory, historical deeds, and protagonists of local cacicazgos (city-states) throughout central and southern Mexico. Following the style and conventions of Mesoamerican pictography, such as the more famous Mixtec screenfolds, they greatly outnumber their surviving pre-Hispanic counterparts and offer an indigenous view of the changes that occurred in Mesoamerica in the wake of the conquest. The Lienzo of Tlapiltepec is one such document hailing from the Coixtlahuaca valley in northern Oaxaca and now housed at the Royal Ontario Museum, in Toronto. The Lienzo of Tlapiltepec:… Full Review

In 1998, French museums celebrated the bicentennial of the birth of Eugène Delacroix by staging a diverse, exciting series of exhibitions of his work. One of the smallest shows centered on a single painting, the monumental Battle of Taillebourg, made for the Galeries historique de Versailles in 1837 and now housed in the museum at the Château de Versailles, which hosted the exhibition. Accompanied by a modest but excellent catalogue, the show examined the painting and its preparatory drawings, along with a handful of lithographs, sculptures, and several other battle paintings. Other museums have since followed suit, adopting this… Full Review

The Great Tokyo Earthquake of 1923 was a defining moment in modern Japan’s history. The tremors and aftershocks caused significant damage, but even more destructive were the out-of-control fires that raged across the cityscape in the aftermath. Over forty-five percent of Tokyo and ninety percent of Yokohama were razed, with over ninety-one thousand people killed, thirteen thousand missing, and fifty-two thousand injured. While there were heartening episodes of self-sacrifice, other stories suggest that tragedy fed tragedy, as the disorder that sometimes follows in disaster’s wake brought privation and disease, theft and violence. The opportunistic murders of prominent leftist activists and… Full Review

Historian Benjamin Schmidt’s Inventing Exoticism: Geography, Globalism, and Europe’s Early Modern World picks up, chronologically speaking, where his prior book, Innocence Abroad: The Dutch Imagination and the New World, 1570–1670 (New York: Cambridge University Press, 2001), left off—in 1670. In Innocence Abroad Schmidt trained his scholarly gaze on Dutch encounters with and conceptions of the New World in the first century of the Dutch Republic. In Inventing Exoticism he casts a wider net, to describe how around the turn of the eighteenth century “a new conception of the exotic world and a new conceit of Europe came to be, and… Full Review